Program Notes · Wiener Philharmoniker · 19 December 2026
Faun, Asylum, and a Sacrifice
v3 · updated 30 September 2026 · 13 sources
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v3 · 30 September 2026 · Further reading added
- Added three recommended books: Full of Noises, The Rest Is Noise, Stravinsky: The Rite of Spring
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v2 · 30 September 2026 · Sources added; house-style edit
- Added 10 sources
- Removed em dashes
- Concert details checked against the orchestra's page: no change to date, conductor or programme
- Faune: Debussy's 'very free illustration' quotation corrected to the sourced wording
- Faune: Mallarmé's reaction replaced by his sourced letter after the premiere ('deeply moved', 'into nostalgia and into light')
- Adès bio: removed 'at twenty-eight' from the Grawemeyer claim; opera stagings narrowed to The Tempest and The Exterminating Angel at the Royal Opera House and the Met; vague 'residencies and conducting posts' replaced by the Aldeburgh Festival and Boston Symphony posts
- Asyla: removed 'one of the most lucrative prizes' and 'one of the most-performed pieces by any living British composer'; removed the unsourced 'in his words' attribution; movements no longer described as connected
- Rite of Spring: Lithuanian source narrowed to the opening bassoon melody
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v1 · 21 June 2026 · First published
Claude Debussy (1862–1918)
Prélude à l’après-midi d’un faune, L. 8610 min
About the Work
When Claude Debussy’s Prélude à l’après-midi d’un faune was first heard in Paris on 22 December 1894, few in the hall can have grasped that they were present at one of the genuine turning points in the history of music. The conductor Pierre Boulez would later claim, with only mild exaggeration, that modern music was awakened by this Prélude, and it is easy to hear why: here, in barely ten minutes of shimmering sound, the rigid grammar of nineteenth-century harmony quietly dissolved and something new began. The piece is short, languid, and apparently effortless, yet almost nothing in it behaves as a textbook would predict: keys melt into one another, the beat floats free of any insistent pulse, and the orchestra is treated less as a machine for building climaxes than as a palette of colours to be blended and dissolved.
Debussy wrote the work as a response to a poem, Stéphane Mallarmé’s L’après-midi d’un faune (1876), a dense and sensuous piece of Symbolist verse in which a faun, drowsing in the heat of a Sicilian afternoon, half-remembers (or perhaps only dreams) an erotic encounter with fleeing nymphs, unsure where reverie ends and reality begins. Debussy originally conceived a larger triptych (a Prélude, an Interlude, and a Paraphrase finale) but in the end distilled everything into the single Prélude. He insisted that the music was not a literal narration of the poem but rather ‘a very free illustration’ of it, ‘a succession of scenes through which pass the desires and dreams of the faun in the heat of the afternoon.’ Mallarmé, initially wary of having his poem set to music at all, was won over at the premiere: he wrote to Debussy that he had come out of the concert ‘deeply moved’, and that the music went further than his text, ‘into nostalgia and into light’.
The sound world Debussy summoned was new. He drew on a modest orchestra, woodwinds prominent, brass restrained, with antique cymbals and two harps lending an antique, dappled glow, and he asked the players for a transparency and suppleness of phrasing that few European orchestras of the day could provide. The exotic whole-tone and modal inflections, the parallel chords moving in defiance of conventional voice-leading, the refusal of a strong cadence until the very end: all of this gave the music a sensuous ambiguity that listeners had not encountered before. Within a generation it was recognised as a landmark, and it remains, perhaps, the single most influential short work of the modern orchestral repertoire.
What to Listen For
Everything begins with the flute. Alone and unaccompanied, it traces a sinuous, chromatic line that slips downward and curls back on itself, suspended over silence with no clear sense of key or metre: the faun stirring in the afternoon heat. This melody is the seed of the whole piece; listen for how it returns again and again, each time reharmonised, recoloured, handed to different instruments, never quite the same twice.
Notice how Debussy avoids momentum of the old kind. There are no driving sequences, no hammered climaxes building inexorably to a peak; instead the music drifts, pools, and evaporates, its phrases ending in soft exhalations rather than firm cadences. The harp glissandos and the antique cymbals’ delicate, ringing strokes add a glint of cool light to the warm woodwind colours.
There is one moment of fuller feeling: roughly midway, the strings rise into a broad, ardent melody, the closest the piece comes to passion, before it too subsides back into reverie. Toward the end, the muted horns and a last appearance of the flute theme bring the music to a hushed, suspended close, the antique cymbals chiming faintly as the faun sinks back into sleep. Let the piece wash over you rather than tracking signposts; its whole art lies in seeming to have no edges at all.
Thomas Adès (1971–)
Asyla, Op. 1725 min
About the Work
Thomas Adès was twenty-six when he completed Asyla in 1997, on a commission from the John Feeney Charitable Trust for the City of Birmingham Symphony Orchestra and its young music director Simon Rattle. The premiere, in Birmingham that October under Rattle, was an immediate sensation; Rattle thought so highly of the piece that he chose it for his inaugural concert as chief conductor of the Berlin Philharmonic in 2002, an extraordinary vote of confidence in a composer barely past thirty. In 2000 Asyla won the University of Louisville’s Grawemeyer Award for Music Composition, and it has since been performed across the world, the work that established Adès as a major orchestral voice.
The title is a deliberate puzzle. ‘Asyla’ is the plural of ‘asylum’, a word that carries two opposed meanings in English. An asylum is a place of refuge and safety; it is also, in older usage, a place of confinement for the insane. Adès plays on both senses at once. The four movements explore different kinds of sanctuary and different kinds of madness, places one might flee to and places one might be locked into. The ambiguity is the point: shelter and incarceration, peace and derangement, are never far apart, and the music slips between them.
Adès scored the work for a large orchestra deployed with characteristic ingenuity, including an array of tuned and untuned percussion and, strikingly, an upright piano tuned a quarter-tone flat, which lends certain passages an eerie, out-of-true shimmer, as if the music were sounding through warped glass. His orchestration throughout is brilliant and unconventional: bass oboe, cowbells, and a battery of metallic percussion sit alongside the conventional forces, producing textures that gleam, clatter, and dissolve in ways that recall both the precision of a machine and the disorientation of a dream.
The most famous movement is the third, marked ‘Ecstasio,’ an unabashed evocation of a techno nightclub: the relentless four-on-the-floor pulse, the build-ups and drops, the chemical euphoria of dance music transmuted into orchestral terms. It is at once exhilarating and faintly sinister, a portrait of communal release that is also a kind of mass trance, and it remains one of the most arresting things any composer has done with the orchestra in recent decades. Around it the other three movements offer their own asylums (uneasy calm, frantic energy, and a final, hard-won quiet), making Asyla a compact symphony for the turn of the millennium.
What to Listen For
Asyla unfolds in four movements that together form a single arc. The first opens with delicate, glinting percussion and that quarter-tone-flat upright piano, establishing a soundworld of bells, tuned metals, and uncertain tuning; listen for how the music seems to assemble itself out of glittering fragments, tentative and searching, before gathering into something more urgent.
The second movement is the work’s slow heart: brooding, lyrical, dominated by a long, keening melody on the bass oboe, an instrument so rarely heard that its dark, plangent voice is unmistakable. There is grief here, and a strange tenderness, the sound of a refuge that is also a confinement.
The third movement, ‘Ecstasio,’ is the one to wait for. Out of nothing a pounding dance beat materialises, four square beats to the bar, and the orchestra is transformed into a vast nightclub: synthesised-sounding riffs, surging crescendos, sudden ‘drops,’ the whole machinery of techno rendered by acoustic instruments. It is thrilling and a little frightening, euphoria with an edge of loss of control.
The finale brings the comedown. The dance dissolves, and the music gropes its way back toward stillness, recalling fragments of earlier movements before settling into a fragile, exhausted calm. Listen for the way Adès lets the brilliance ebb away, ending not in triumph but in a quiet that feels both like sanctuary and like emptiness: the two faces of asylum, held in balance to the last.
Igor Stravinsky (1882–1971)
The Rite of Spring (Le Sacre du printemps)33 min
About the Work
No single work did more to define the sound of the twentieth century than Igor Stravinsky’s The Rite of Spring. Its premiere, given by Sergei Diaghilev’s Ballets Russes at the Théâtre des Champs-Élysées in Paris on 29 May 1913, has become the most famous scandal in the history of music: from almost the first bars the audience erupted, partisans of the new work shouting down its detractors, laughter and jeering rising to such a pitch that the dancers reportedly could not hear the orchestra, and the choreographer Vaslav Nijinsky stood in the wings bellowing the counts to keep them together. Whether there was an actual riot or merely an uproar has been debated ever since, but the symbolic force of the evening is undeniable: it marked the moment when modernism announced itself in the concert hall with shocking violence.
The work was conceived as a ballet, subtitled ‘Pictures of Pagan Russia in Two Parts,’ and grew out of a vision Stravinsky said came to him while completing The Firebird: an imagined ancient rite in which a young girl is chosen and made to dance herself to death as a sacrifice to the god of spring. Working with the painter and folklorist Nicholas Roerich, who designed the production and helped shape its scenario, Stravinsky drew on folk melodies (the opening bassoon tune comes from an anthology of Lithuanian folk songs) and on an idea of primeval ritual, fashioning from them a score of unprecedented rhythmic ferocity. Nijinsky’s choreography, with its turned-in feet, stamping, and convulsive movements, deliberately repudiated the grace of classical ballet, matching the music’s primitivism.
What so shocked the first listeners was above all the rhythm. Stravinsky unleashed irregular, hammering accents that fell where the ear least expected them, metres that changed almost bar by bar, and dissonances stacked into pounding blocks of sound. He treated the large orchestra, swollen with extra woodwind and brass and a battery of percussion, as a vast rhythmic engine, capable of both delicate, archaic colourings and overwhelming brutality. Beneath the chaos lay rigorous construction: the score is built from short, obsessively repeated cells that accumulate and collide, a technique that would influence composers for generations. Within a decade the riot was forgotten and the music had triumphed; today The Rite of Spring is among the most performed and recorded of all orchestral scores, as thrilling in the concert hall as it once was scandalous in the theatre.
What to Listen For
The Rite falls into two parts. Part One, ‘The Adoration of the Earth,’ opens with one of the strangest sounds in the repertoire: a solo bassoon, pushed to the very top of its register, spinning out an archaic, plaintive folk-like melody that seems to come from before history. Around it other woodwinds gather, the texture thickening into a dawn chorus of birdcalls and twittering, until the orchestra abruptly cuts off.
Then comes the moment everyone remembers: the ‘Augurs of Spring,’ where the strings, reinforced by horns, pound out a single dissonant chord again and again, with savage, irregular accents stamping down where you do not expect them. This relentless rhythmic violence is the heart of the work; let the displaced accents knock you off balance, as they are meant to. Listen, too, for the way Stravinsky builds from short repeated fragments (a tune, a rhythm, a gesture), layering and colliding them rather than developing them in the old symphonic way.
Part Two, ‘The Sacrifice,’ begins in mystery, a cold and shadowy nocturnal landscape, before mounting through the ‘Glorification of the Chosen One’ toward its terrifying climax. The work ends with the ‘Sacrificial Dance,’ in which the chosen maiden dances herself to death: a movement of jagged, convulsive rhythms in constantly shifting metres, almost impossible to count, driving to a final, shattering orchestral lurch, a single brutal chord that drops like an axe. After it, silence.
Further reading
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Accessible Thomas Adès: Full of Noises: Conversations with Tom Service
Thomas Adès, Tom Service, Farrar, Straus and Giroux 2013
Adès in conversation with Tom Service about how he composes, a direct way into the sound world of Asyla.
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Accessible The Rest Is Noise: Listening to the Twentieth Century
Alex Ross, Picador 2008
Ross’s history of twentieth-century music covers Debussy’s Paris and gives a vivid account of the riotous 1913 premiere of The Rite of Spring.
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Deeper Stravinsky: The Rite of Spring
Peter Hill, Cambridge University Press 2000
A Cambridge Music Handbook on The Rite of Spring, covering its creation, its famous premiere and the music section by section.